Let’s Talk About…Are You Your Own Brickwall?

In genealogy, the term “brick wall” is often used to refer to tough research problems, apparent dead-ends that after many hours of searching still yield no answers. 

We all think we know about brick walls because most of us have them….. or have had them in our family history research. Am I right? Ever considered that you might be your own brickwall??

A handout from FamilySearch identifies some common genealogical mistakes and offers strategies for overcoming them:

  • GETTING STARTED
    • Talk to family!! Do not skip this step.
    • Realize that there is information beyond the Internet.
    • Realize that while online family trees are great CLUES, unless they are well documented, they are not to be taken as  gospel.
    • Get over the “if it’s not free, I don’t/can’t/want it.” (There is a cost associated with creating and maintaining websites, obtaining and organizing records, etc)
  • THE RESEARCH PROCESS
    • Plan your research; don’t succumb to SOS (Shiny Object Syndrome)
    • Don’t start at the wrong end…. meaning start with today, document your ancestry from today on back …. and you’ll likely find clues to that end-of-line ancestor.
    • Focus on one family at a time… NOT an individual. Not one man or woman was totally alone but was surrounded by family, friends and neighbors. (In those olden times of the 1800s, where did an ailing old widow go? To live with her children or grandchildren! There was no Social Security.)
    • Be aware of spelling variations: Phillips, Philips, Phillipss, Filips, Flips, etc. are all the same surname (most likely, spoken by one who could not spell). 
  • WORKING WITH RECORDS
    • Aim to access the “real” or bottom-line source, not a derivative source. Ask: where did she get that information as shown on her online tree????? SHE is not a source for you! 
    • Do you collect names and bits and pieces of likely-looking information in hopes of fitting the puzzle pieces together? Doesn’t work well, does it, and soon you have desk overflowing with papers! Take the time….. make the time… to analyze your findings. Take time to spread it out on a table and think how it might or does fit. 
    • It is most worthwhile to write up your idea, your analyzing, your thoughts. Just because you’ve gathered a bunch of facts about an individual or a family, do you have the right family and/or all the information? A school notebook is great; you’re not writing a novel but just jotting ideas. 😐

There are dozens of websites offering “Overcoming Brickwalls” and many YouTube videos of the same. Instead of giving up, or quitting when all the low-hanging fruit is picked, or succumbing to SOS, give yourself a shake and learn how to NOT be your own brick wall!

Let’s Talk About….. Dinner Time!


Today dinner time often means sharing a pizza……. at the table or in front of the TV or computer. But it was NOT like that in the olden days.

An old Miss Manners newspaper column gives the courses, and the order of these courses, for a 19th century dinner……. all served with different and appropriate dishes, silverware and wine:

  • Raw oysters
  • Soup, often a cream soup
  • Hors d’oeuvres
  • Fish
  • Entree… not what we think today but vegetables like asparagus, artichoke, corn
  • Sorbet
  • Hot roast
  • Cold roast
  • Game
  • Salad
  • Pudding
  • Ice Cream
  • Fruit
  • Cheese

“Never fear, “Miss Manners touted “these were times when thinness was considered not chic, but pitiful. But even then, guests were not supposed to et everything. It was like an entire (menu) from which to pick and choose.”Keep in mind, that at these L-O-N-G dinners, you’re wearing heavy, formal attire (corsets, full skirts, sleeves) and there was no AC in summer and it was considered bad manners to absent yourself from the table. If invited, would you attend???

Let’s Talk About:Plants on the Oregon Trail,Part 2


This is Part 2, continued from Part 1 in the previous post.

Leaving time for the wagon trail was keyed to practicality: grass. Horses could bite short grass; cows and oxen could not. Horses eat by wrapping their tongues around longer grass. Journal entries spoke often of plants and grasses, which are remarkable considering they were seeing many new plants daily. The “tall grass prairies” had more feed than the “short grass prairies.” Many wagon trains began with a high number of wagons but this number was reduced enroute simply due to the available grass factor for the animals. 

Pat Packard said she’d never found mention of their finding, picking and then cooking any kind of greens along the route. She did find mention of fruit (in late summer) such as chockcherries and currants. While the adults avoided unknown berries when they saw the red-berry smears on the faces and fingers of their children, they realized that berries weren’t poisonous. Packard did mention the finding of wild onions, at least on the plains, but not in the far west. Fear of “death camas” was real and the pioneers hadn’t the knowledge to see the difference between wild onion and death camas. Cactus was mentioned as bein new and so pretty but not to eat….and stepping on them was rarely mentioned. 

On they they learned to make was “mincemeat” most likely of berries and chopped buffalo meat. This was a pemmican-like product that they learned about from the Indians. 

By the time they reached the Rocky Mountains, they were hungry for fresh greens but none was to be had. They were still somewhat fearful of unknown berries and then they encountered the huckleberry! Again, their unafraid children showed them the way. By the time they reached the Rocky Mountains signs of scurvy were really showing up. The “bloom” of the trip had definitely worn off and also by this point “pretty plants” were seldom mentioned in the journals.

Also by this time the grain was gone as was the wild-grass-seed-grass so the horses were really in a bad way. This ongoing problem of feeding the animals dictated every decision made along the trail. Sometimes this led to making river crossings at dangerous fords (like the second crossing of the Snake in southern Idaho). They also had found that in the deserts of the West, everything “sticks, stings or stinks.” Ms. Packard got a big laugh at that one. 

In 1852, some 72,000 people crossed the plains in more than 20,000 wagons. Imagine: 20,000 times four oxen or horses is a huge animal population needing feeding and leaving dung everywhere. No wonder the trail spread out with all those animals…and dust…. ahead of you. And remember that likely the children walked barefoot. 

Ms. Packard also explained the physiology of why plants affected horses and oxen differently. Horses take the food straight down into their stomach, where any in-plant poisons could immediately affect the animal. Oxen would take the food down into their “holding tank” stomach where the poisons could be neutralized before the food passed into the digestive stomach. 

TO BE CONTINUED…………………

Let’s Talk About…. Cajun & Creole

 (The above was snipped from The Historic New Orleans Collection; used with thanks. The map below was snipped from the website of the Laura Plantation; again with thanks. The bottom information was snipped from the website Explore Houma, Louisiana’s Bayou Country; with thanks.)

THE DIFFERENCE BETWEEN CAJUN & CREOLE

The term Creole can have many meanings, but during the early days of Louisiana, it meant that a person was born in the colony and was the descendant of French or Spanish parents. The term is a derivative of the word “criollo,” which means native or local, and was intended as a class distinction. In present Louisiana, Creole generally means a person or people of mixed colonial French, African American and Native American ancestry. The term Black Creole refers to freed slaves from Haiti and their descendants.

Still another class of Creole originates with the placage system in which white and creole men took on mixed-race mistresses in a lifelong arrangement, even if the men were married or married later. In this arrangement, the women had property, their children were educated and entitled to part of the man’s estate upon his death. In New Orleans, these people made up the artisan class and became wealthy and very influential.

“Cajun” is derived from “Acadian” which are the people the modern day Cajuns descend from. These were the French immigrants who were expelled from Nova Scotia, and eventually landed in Louisiana after decades of hardship and exile. Hearty folks from many backgrounds married into the culture, including Germans, Italians, Free People of Color, Cubans, Native Americans and Anglo-Americans. French or patois, a rural dialect, was always spoken. Due to the isolation of the group in the southern locations of Louisiana, they have retained a strong culture to this day.

ANY QUESTIONS? Ask Google!

Let’s Talk About…. Musems: Great Learning Places


Bet you had no clue that there was a museum in Spokane having over 19,000 articles from the fire fighting industry?? I did not! But I do want to go!

There are plenty of museums in the Eastern Washington area as well as scattered all over our wonderful, historically-minded, state!

Below is a copied bit from the Washington State Genealogical Society (www.wasgs.org) where you’ll find a pages-long list of museums spread all around our Evergreen State! (The list was mostly compiled by EWGS member, Duane Beck.)

As that list on the state society webpage covers the entire state, even in your travels you might/could/should/ought to visit a museum and get some extra “larnin into your noggin.”  (Speaker George Schweitzer used to say that.) 


There were these many listed for the Spokane area…..the entire list was PAGES long…… so there are plenty of museums in your area to learn from and visit!


P.S. The list was compiled some time ago. If you wish to visit a particular museum, I’d strongly advise you to check out their website and/or their Facebook page.

Let’s Talk About: Plants of the Oregon Trail,Part 1


In preparation for our EWGS May meeting, I thought I’d share something I submitted to our BULLETIN back in March 2009:

These are notes that I took in August 200-8, when I attended the Oregon California Trails Association (OCTA) Conference in Nampa, Idaho. Pat Packard was one of the featured speakers. She spoke on the plants of the Oregon Trail and how the folks perceived the plants and used them as they went along. I thought our EWGS readers might enjoy “hearing” her too. 

Plants fueled the trip for both men and animals. Plants dictated the route, the leaving times, the stopping times and points for the entire trip. They could not pack and carry with them enough food for their animals as they went along; horses and oxen had to eat along the way. 

Most of these families had already moved an average of five times. They thought of themselves as “movers.” Because of that, they had experience with new plants in new places. Also because of that, they had developed a theory that if they didn’t know what the plant was, and could not name it, they it was to be considered poisonous and not to be eaten. 

Most think they did glean and eat along the way. Not so, according to Pat Packard, for these reasons: 

(1) they were often in desert country where there was nothing to eat

(2) they travelled in summer when food-plants were less abundant

(3) they constantly encountered unknown plants and were fearful

Their basic diet was beans, bacon and biscuits. This is a diet high in carbs and protein. There was very little Vitamin C, and scurvy was the third highest cause of death on the Oregon Trail. English sailors had long ago discovered that limes helped and could be carried on long voyages. They got the idea that acid/sour substances were the cure for scurvy. The immigrants didn’t have limes, but they did have vinegar. In her research, Ms. Packard found little mention of the pioneers searching to find vinegar or pickles to pack and take with them. This seems obvious to us now but not to them then. They really needed fresh fruit and greens. They had some dried fruit but unfortunately drying the fruit destroys the Vitamin C. They kept in mind the old advice about beware of poisonous plants and even as they saw various fruits and greens, they were fearful to use them. On the Mormon trains it was better because in many cases folks had been over the same trail before and their advice was passed along to new immigrants. Nearly 100% of the Mormon pioneers utilized the wild plants they found. 

TO BE CONTINUED

Let’s Talk About…. In The Olden Days


This lovely old photo is my hubby’s grandmother, Mary Ethel Leverich Oswald (1886-1967). This was her high school graduation photo……. today’s high school graduation photos look nothing like this, do they?? Yes, the Olden Times were different…… for instance:

If We Didn’t Have It We Used:

  • Q tip  —  cotton wound around a match
  • Scouring powder  —  wood stove ashes
  • Glue  —  raw egg white
  • Hot water bottle  —  heated rock or bag of heated rock salt
  • Toothpaste  —  salt mixed with baking soda
  • Paste  —  flour mixed with water
  • Bandage  —  torn-in-strips old bedsheets
  • Adhesive tape  —  needle and thread
  • Deodorant  —  baking soda
  • Ice  —  hailstones or blocks cut in winter from a pond or river
  • Waxed paper  —  found inside cereal boxes
  • Sandwich bags  —  waxed paper
  • Foil  —  gum wrappers
  • Ink  —  laundry bluing
  • Group transportation  — truck with seats in back
  • Tire repair kit  —  can of rubber patch and glue
  • Air for tires  —  hand operated tire pump
  • Toilet tissue  —  Sears or Wards catalog
  • Salad dressing  —  cream, sugar and vinegar mixed well
  • Sanitary napkin  —  old sheets
  • Pencil sharpener  —  knife
  • Fingernail clipper  —  kitchen scissors
  • Salve/Ointment for wounds  —  lard mixed with kerosene and turpentine
  • Hand lotion  —  cream or lard
  • Laundry soap  —  you made it from grease and lye
  • Lunch pail  —  lard bucket with a handle
  • New mop —  old clothing on a mop stick
  • Cough syrup  —  raw onion and sugar syrup
  • Fresh milk  —  milked a cow twice daily

So do you really think life was better in the good old days? How would you have fared?

(Thanks to Nostalgia Magazine, Nov-Dec 2010 issue for this wonderful article by Leone A. Browning.)

Let’s Talk About… Online Family Trees-Part 2


Many of us have been blessed to sit beneath the 150-year-old banyan tree in downtown Lahaina, Maui. (Which is said to be showing signs of life after the devastating August fire. Yahoo.) Looking at the city-park-wide spread of this tree, one can imagine an equally large series of roots reaching back into time and bringing the beloved tree back to life.


The Maui Banyan is the metaphor I choose to share with you today. All that we see, from the ground up, is our growing family (pretend you’re the tiny white person/spot). But what we cannot see is the equal number of roots/ancestors that brought us to this point. 


It’s those people/ancestors whom we genealogists seek. The question on the table to day is how to organize and keep that information in a safe and a usable way? Let’s take a peek at the different safe-storage-for-long-term methods:

  • Individually Managed Family Trees.. meaning YOU are in charge, period:
    • American Ancestors TREES
    • Ancestry — private member trees
    • MyHeritage — private member trees
    • Findmypast — private member trees
  • Keeping your tree online on these websites means nobody/no how can add/substract/multiply/divide or mess with your information…. but you can give permission for folks to see your tree. 
  • Collaborative Family Trees…. meaning folks do work together to add/edit/mange profiles. BUT know that others can and might make changes to “your” profile. Not supposed to without giving documentation. 😉
    • FamilySearch Family Trees….. nearing 2-billion online trees
    • WikiTree….. 36 million trees
  • Programs on your own computer…… meaning you are solely in charge; both have a free and paid version.
    • LegacyFamilyTree —- can sync with FamilySearch
    • RootsMagic —– can sync with Ancestry

Certainly there are other online programs and other at-home computer programs. I’m just giving the bare minimum here to kick-start your decision making process as to what are YOU going to do with all your family history information?????

Remember, your “Maui banyan” might burn to the ground next time. 

Let’s Talk About…. Online Family Trees-Part 1

Is there such a thing as One World Tree? One tree that documents every ancestor back to……. well, as far as records exist. Those advocating a One World Tree believe (as do I) that we’re all children of God and therefore we are related. Somehow. Somewhere in time. But the information on those 20th generation ancestors is beyond our ken and our reach, isn’t it? 

Let’s talk practicality. Ask yourself these questions: 

  • How far back can I, or do I want, to find (and document) my ancestors??
  • Aren’t we mostly happy if we can find records back into the 1500s? That’s 20 generations, a million names! Can we keep track of a million ancestors? Can we know a million ancestors? I think not. I cannot!
  • Do we really care what path other genealogists might choose to pursue?
  • What do know about the last 5 generations of ancestors? (That’s nearly 200 years!) Isn’t that the point of doing family history…. to get to know at least something of an ancestor’s life and times? 

Once those questions have been answered in your mind, consider these:

  • Do I want to share my tree/information or keep it (safely) to myself?
  • Back 200 years (or more) are those folks just your ancestors? Hardly. 
  • Besides, how many answers have I gained for my family tree/ancestors from others?? Isn’t sharing really the best option?
  • Lisa Louise Cooke (FamilyTreeMagazine, May/June 2022) advocated YES for sharing but to “keep the heart of our genealogy at home….. a master family tree of your family tree, built on your own computer, is the key to securing your family history now and for generations to come.” 
  • While I greatly respect Lisa Louise, I puzzle her answer. Just keep my tree on my computer? What if my computer crashes/floods/burns in a fire…… and I’ve not kept backups regularly? And/or shared them with family? All will be lost
  • Everything I’ve read, and from all the genealogy/tech gurus, say this: DO have an online tree, do keep it backed up in multiple places, and DO keep your tree in a home computer program on your own computer. 
  • Puzzle and ponder your answer to these questions and “problems”………… Part 2 next time. 

Let’s Talk About…. Buffalo Soldiers

American Plains Indians who fought against these soldiers referred to the black cavalry troops as “Buffalo Soldiers” because of their dark, curly hair, which resembled a buffalo’s coat and because of their fierce nature of fighting. The nickname soon became synonymous with all African-American regiments formed in 1866. (Wikipedia)

Idaho has strong connections to Buffalo Soldiers. Units from Ft. Missoula and later Ft. Wright participated in restoring order during the 1890s mining wars, as well as help rescue local townsfolk from the Great Fire of 1910. 

Wallace, Idaho, in June 2019, hosted a group of Buffalo Soldiers re-enactors. They came to shine a light on a little-known chapter in the annals of U.S. Military History. On 14 June 1897, a force of 20 African American soldiers along with two white officers, a doctor and a newspaper reporter set off on an epic 1900 mile bicycle ride from Missoula, Montana, to St. Louis, Missouri. 

Nicknamed the Iron Riders for both their heavy one-speed bikes and their iron hard constitutions. The intrepid group made the trip in six weeks, having battled poor roads, every kind of weather, meager rations and prejudice. But they did receive a hero’s welcome when they arrived in St. Louis. 

Nothing I read explained WHY did they make that ride but it was an extraordinary achievement. 

To learn more about the Buffalo Soliders, click on YouTube and search for The Bicycle Corps, America’s Black Army on Wheels. There is also a Buffalo Soldier National Museum in Houston, Texas. 

To me, every tidbit of American history, done by ANY of her people, I find fascinating. Hope you do too.